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Tuesday, February 5, 2013

What the Bishops found out - Part 2

In Part 1, the Catholic Church in Sabah has exposed a covert ploy to convert under-aged students to Islam in Labuan and complained that non-Muslim students at the Labuan Matriculation College between 17 and 18 years old, “are constantly subjected to various forms of harassment, ridicule and pressure to change their religion.”

What the bishops found out shocked them. Some teachers there were proselytising Christian students resulting in some converting to Islam. The called for full probe after which a strongly worded letter jointly signed by the four Catholic bishops of Sabah together with a report prepared by the Sabah Catholic Diocesan Centre was despatched to the highest levels with copies to Education Minister Muyhiddin Yasin, who is also the Deputy Prime Minister as well as two Sabahan Christian ministers, Bernard Dompok and Dr Maximus Ongkili, as well as to Murphy Pakiam, President of the Bishops’ Conference of Malaysia.

More poignantly, the newly established Vatican Embassy in Malaysia known Apostolic Nunciature was also notified through its Charge’ d’Affairs Monsignor Marek Zalewski.

In their joint letter dated 5 October 2012, the four Bishops claimed that some lecturers at the Federal funded Labuan Matriculation College “are abusing their position as teachers/mentors by imposing their beliefs on (non-Muslim) students during classes and through the activities of the college. Some lecturers have made offensive remarks about Christianity with intent to hurt the religious feelings of the students.”

“In the light of the above, we trust that the college will uphold our constitutional rights as Malaysians and ensure that any infringement of the students’ rights is stopped immediately,” they added.

According those close to the case, the college has transferred a teacher identified by the students as one of those involved in the covert ploy has been transferred back to Peninsular Malaysia to placate the Catholic Church of Sabah.

The matter came to light when on 16 July last year, the Catholic Church received information through Catholic students at the matriculation college that some of the Muslim lecturers there attempted to influence their faith and as a result several students have embraced Islam.

A full probe was conducted by the church and written evidence was gathered from the students. The college has 2,771 residential students from Sabah, Sarawak and Labuan of which half or some 1,232 are Christians, the rest being Muslims. There are also 77 Buddhist students there.

The probe report said some Muslim lecturers disparaged Christianity, make comparison of Christianity with Islam, ridiculed (memalukan) Christian students, infused Islamic teachings during lessons even those which had nothing to do with the subject matter, and holding classes, activities and forums in suraus.

When two Catholic teachers tried to intervene in the case of an Iban Catholic girl who had converted, she was advised by an ustaz to make a police report against them for harassment. She made two police reports and another was also made by another Muslim lecturer.

According to the probe report, the modus operandi of the covert ploy to convert Catholic students is to spot students who are weak in their faith and those from poor families. They also look out for students who do not attend church regularly as well as those from broken families.

The two case cites in the report fit this profile. One is an Iban girl from a longhouse in Kanowit, an old Chinese trading post on the Rejang River, Borneo’s second longest river. Her father is unemployed while her mother is a farmer. She has five other siblings. She converted to Islam when she reached 18 years of age and changed her name to a Muslim one.

I managed to speak to her mother through mobile phone. She said her daughter didn’t ask them for permission to convert. She just told them when she came back wearing a tudung or the Muslim head covering. She said her daughter seldom went to church. Asked why she didn’t intervene she replied, “Apa boleh buat.” (What can we do).

The other girl is a Melanau from Miri who converted she was just two months short of the legal age of 18. She asked both her parents to accompany her to the religious department to give their consent. Both didn’t agree but went nevertheless to the department. I asked the father why he did that. “Tak tahu lah.”(Don’t know). He gave the same reply to my other questions or “dia suka” (she likes).

According to current issue of Catholic Sabah, the fortnightly newsletter of the Sabah Catholic Church, following the expose by the four bishops and publication of their letter, the education authorities responded by sending a senior delegation last month led by Dr Sariah Abdul Jalil from the Ministry of Education which included Sawan@ Rizal bin Amil, the director of the college and its deputy, Kamarudin Mansur, and five other key personnel from the college for a discussion with the Sabah Catholic Church to “thrash out certain issues.”

Subsequent to the meeting, the bishops were invited to submit a letter to Dr Sariah, outlining their complaint which she would include in her report to “higher authorities”, the newsletter added.

Written by  Bob Teoh

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Bishops expose ploy to convert under-aged students to Islam (Part 1)

Written by  Bob Teoh

The Catholic Church in Sabah has exposed a covert ploy to convert under-aged students to Islam in Labuan.

In a strongly worded letter signed by the four Roman Catholic bishops of Sabah, they complained that non-Muslim students at the Labuan Matriculation College between 17 and 18 years old, "are constantly subjected to various forms of harassment, ridicule and pressure to change their religion."

The residential college is under the matriculation division of the Ministry of Education and has an enrolment of 2,771 students from Sarawak, Sabah and Labuan. About half of them are Catholics and Protestants and the rest made up of Muslims other than 77 of them who are Buddhists.

According to the latest issue of "Catholic Sabah," the fortnightly newsletter of the ecclesiastical province of Kota Kinabalu, the letter dated 5 October last year was published two weeks later in the Herald, the Kuala Lumpur-based Catholic weekly newsletter.

The letter was jointly signed by Rev Datuk John Lee, who recently retired as Archbishop of Kota Kinabalu, Rev John Wong, Coadjutor Archbishop of Kota Kinabalu, Rev Datuk Cornelius Piong, Bishop of Keningau, and Rev Julius Dusin Gitom, Bishop of Sandakan.

Following the expose by the four bishops and publication of their letter, the education authorities responded by sending a senior delegation last month led by Dr Sariah Abdul Jalil from the Ministry of Education which included Sawan@ Rizal bin Amil, the director of the college and its deputy, Kamarudin Mansur, and five other key personnel from the college for a discussion with the Sabah Catholic Church to "thrash out certain issues" according to Catholic Sabah.

The two-hour meeting was described by the newsletter as "frank and cordial while affirming that the (Catholic) Church is committed to ensuring that the religious rights of all non-Muslims are not being eroded."

"The discussion on the protection of rights for the students also included the rights of the students to a safe and conducive learning environment, one that is free from harassment, intimidation and pressure," the newsletter said.

"The right to attend religious services without students losing out in additional classes or activities conducted by the college on weekends was also highlighted," it added.

The newsletter also said another highlight of the discussion was the right of the students to hold discussions, prayer meetings and services in the college and to form an association as provided for under the Educational Institutions (Discipline) Act 1976.

It also said the right to protection for non-Muslim lecturers and students who speak out against religious harassment was also raised during the discussions. Those familiar with such matters said in the past, any Christian teacher, especially those from Peninsular Malaysia would be given a 24-hour transfer notice from the Education Department if they raised such issues or complaints while serving in schools in Sabah or Sarawak.

When the issue first surfaced sometime in the middle of last year, the information was that an under-aged Catholic student and three more from the Sidang Injil Borneo (SIB) of Sabah were converted to Islam without the knowledge or consent of their parents. Subsequently, the number involved proved to be more.

The newly formed NECF-COSA or National Evangelical Christian Fellowship Commission of Sabah Affairs took up the case but did not proceed further due to lack of information. The matter was then referred to the Sabah Council of Churches. It was at this stage that the Catholic Church decided to conduct full scale probe into the matter that led to the four bishops issuing their joint letter together with a full report.

-mysinchew.com

28 comments:

  1. IT IS ALWAYS EASY TO DUPE THE YOUNG

    This is also happening in Sarawak. So it is fair for UMNO colonial operatives to convert Christians to Islam but not fair for Christians to convert Muslims to be Christians. In fact they scream "murder" and threatened all with the kris, burn Churches banned others from using the "Allah" and impound Malay Bibles. All this is means we are just "fair game" to the raving UMNO extremists.

    Is this the "Malaysia" Sabah and Sarawak bargained for?

    This is one of the multitudes inequalities of the UMNO version of apartheid "Malaysia" imposed by stealth on the equal partners Sabah and Sarawak.

    It is "fair" for UMNO to break all "Malaysia formation promises" by Malayanisation plunder and rape our 2 countries and impoverished them and not use our resources to develop our countries.


    The 18/20 Points Agreements and the Malayan cum Malaysian constitutional safeguards of religious freedom and all other freedoms were simply ignored.

    Unfortunately Sabah Sarawak "leaders" for 50 years have failed to effectively defend our "independence" rights enshrined in the 18/20 Points Agreement with Malaya. Many of them stood by and said nothing when all these bad things were happening to us and destroying our once harmonious societies. And many of them sold themselves for 30 pieces of silver to UMNO colonial dictate.

    At the same time we as a collective have failed to insist on these rights and strongly opposed UMNO to have its way. We let it happened instead of resisting it.

    But the onus was and is on UMNO to honour the Agreements and not abuse them.

    Again it must be emphasised that we did not bargained for the "Malaysia" we have today. In fact the Malaysia Agreement mentions that Sabah and Sarawak had freely become part of the Federation.

    Although we know we were forced into Malaysia, we should freely leave this Federation since all the promises solemn Agreements and laws have been broken by UMNO on behalf of Malaya.

    Therefore rather than see ourselves slide down into another 50 years of famine and deprivation under Malayan rule, the best alternative is for us to re-gain our independence as soon as possible.

    Brunei and Singapore show this can be done. They are many times smaller in size than Sabah and Sarawak yet they have survived well as independent states and no one including Malaya has invaded them.

    Independence means we are our own masters and run our own affairs without outside interference by Malaya or anyone!

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  2. "The tipping point is that magic moment when an idea, trend, or social behavior crosses a threshold, tips, and spreads like wildfire."

    My illumination borders on anger.
    Is it in violation of any law when one cruises into a residential area past midnight with a car that has an exhaust system sounding like vibrating gunshots. I am consumed with disgust I find it so difficult falling back to sleep, every time.

    What's my tipping point to call the authority? The kaboom has been triggering my house safety alarm. A high performance car driven on the street is exempt from sound pollution wrongdoing? A luxury car without a muffler should be okay because the owner can afford it? What oxymoron? Modify even their gait by infusing some irritating sound next, perhaps. Wish that 'revving kaboom' bone shatters?

    On the lookout for that tipping point...

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    1. WE ARE PAST THE TIPPING POINT!

      BUT MANY ARE STILL ASLEEP DESPITE THE BOOMING EXHAUST OF UMNO CORRUPTION COLONIAL PLUNDER & DECEIT

      AND YET THE POWER TO CHANGE IS IN OUR HANDS TO OVERTHROW THIS COLONIAL OPPRESSION!

      ANY CHRISTIANS WHO LACK THE MENTAL CAPACITY CAN VOTE FOR UMNO BN AFTER 50 YEARS OF MIND NUMBING COLONISATION & DISEMBOWEL THEMSELVES AS PENANCE!

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  3. .....but still the Christians ( both Catholics and Protestants) votes the Umnos Pas Pkrs who tailored these conversions and the BNs Sabah/ Sarawak who FAILED to protect their fellow Christians, WAKE UP MY BROTHERS AND SISTERS thie GE13

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  4. Please don't simply make up stories like this.

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  5. " Some teachers there were proselytising Christian students resulting in some converting to Islam."

    Serious!

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  6. Prime Minister has outlined three important principles to be practiced and adhered by the people to ensure Malaysia continues to be a peaceful, stable and harmonious country and remain a model for world harmony.

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  7. The three principles are moderation, fairness and mutual respect between one another, he said after participating in a 'Harmony Walk' in Brickfields held in conjunction with World Interfaith Harmony Week.

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  8. Najib said the people must practice moderation in all forms of action, decision, attitude and words and reject all extreme, fanatical and violent views as they would only cause problems.

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  9. "I have always mentioned that interfaith problems are not caused by the religion itself but by extreme and fanatical views and choosing the violent approach.

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  10. "If they choose moderation, belief in dialogue, consultation and reject extremists...I believe the world would be more peaceful and harmonious," he said.

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  11. In his speech, Najib said even though Islam is the official religion, other religions were freely practiced and this was a wise approach to ensure people lived in peace and harmony.

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  12. "That is why we must maintain the tradition and legacy and not stray from the path and not take the road to extreme and emotional conflicts," he said.

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  13. Citing the Palestine-Israel conflict as an example, he said it was not the result of religion but was caused by actions and extreme views as well as the absence of measures for peace through moderation.

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  14. Stressing on the second principle which is respect for one another, Najib said it must be practiced by people of all religions because hurting followers of other religions or their believes, will not bring about any favourable outcome.

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  15. On the third principle, he said everyone should be fair in their evaluations.

    "BN (Barisan Nasional) will continue to uphold and defend the three principles...promises must be kept," said Najib.

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  16. Once you go in, they won't let you come back out. Many have gotten in even before they get born. These people never had the choice. If you try to get out, you will be subjected to cruel treatment. They will use violence. You can't reason with them. There can be no reasoning with faith.

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  17. He had perfected the winning formula — a heady cocktail of political acumen, acceptance among the top party leadership and blessings of the religious and caste-based organisations. It helped P. J. Kurien climb the ladder of Congress politics and assert his supremacy in a political career spanning over four decades.

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    1. A look at Mr. Pallath Joseph Kurien’s past revealed that entering politics was a natural progression for him, who was born in a family with longstanding ties with the Congress party. Mr. Kurien was born to P.G. Joseph, a traditional farmer, and Rachel Joseph on March 31, 1941. A resident of Pallath House in Paduthode near Vennikulam, Thiruvalla, Mr. Kurien was keen on earning an academic profile and completed his post-graduation in Physics before taking the plunge into full-time politics.

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    2. The youngster was not part of the student politics during his college days as he took up teaching as a profession immediately after completing his higher studies. He first joined as faculty member in B.A.M. College in Thuruthicaud near Mallappally and later served at St. Thomas College in Kozhencherry as professor of Physics.

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    3. But the politician in him never shied away from cashing in on the opportunities, as he rose from block president of Congress party in Mallappally (1970) to later become the executive member of the Pradesh Congress Committee (Indira) in 1977.

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    4. Mr. Kurien’s electoral career began on a damp squib when he tasted defeat in the Assembly elections held in Kallooppara in 1970 and that too by emerging third behind the Kerala Congress and CPI (M) candidates. But Congress workers in Thiruvalla pointed out that Mr. Kurien slowly started building his political path by trying to win the hearts of the local population and the religious and caste-based organisations.

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    5. They also referred to his close links with the leadership of the churches, Nair Service Society, Sree Narayana Dharma Paripalana Yogam, Muslim Jamaats, Dalit and other organisations. Mr. Kurien also remains a regular attendee at the centuries-old Hindu and Christian religious conventions on the Pampa riverbed at Maramon and Cherukolpuzha.

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    6. Mr. Kurien’s journey to the higher echelons of power began in 1980 when he defeated Thevally Madhavan Pillai of National Democratic Party (affiliated to the NSS) by a margin of 63,122 votes in the Lok Sabha elections held in Mavelikkara.

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    7. He contested the elections as a member of the Congress (U) led by A. K. Antony, who had then parted ways with Indira Gandhi and joined hands with the Left Democratic Front.

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    8. Political observers recalled that Mr. Kurien was a close confidant of Mr. Antony right from the initial days of his political career and continued to enjoy his confidence even after being caught in the Suryanelli scandal in 1996.

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    9. As political observers recall, Mr. Kurien’s candidature was a deft move by Mr. Antony sensing the decisive role played by Christian votes in which members of the Orthodox and Mar Thoma churches formed a major chunk of the community in the constituency. Senior leaders, including Valayar Ravi, also supported Mr. Kurien’s candidature by echoing the view that there was no representation of Mar Thoma community in Parliament.

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